Friday, October 17, 2014
"Oh sure...how could that be?"
If you have just come across this blog and want to start in the A's, then just click here and you will go right to that entry.
Magdalena Abakanowicz is the first artist I talked about. She was born in Poland in 1930.
The artist we are speaking about today is Mary Bauermeister who was born in Germany in 1934 and lived in Frankfurt. Her mother was a singer and her father a professor.
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Mary Bauermeister |
What was it maybe like if you weren't Jewish?...growing up there and then?
Hitler came into power in Germany in 1933, one year before Mary was born. So her childhood - until the war ended anyway - had the Nazi propaganda machine buzzing away in the background.
If you want a better picture in your mind what that could have been like, here is a good overview from the History Learning Site.
I wanted to mention the propaganda machine because says in the interview (portion) that I will have for us tomorrow: "The soldiers were not aware of the Hitler regime's human crimes. Only after the war had they seen the photos of the concentration camps."
In my head I'm thinking "Oh sure...how could that be?"
But after reading about the propaganda the Germans were subjected to and understanding that it was far easier to be cut off from the rest of the world - back then - than it is today, I can see how that could have been the perception of someone who was a child during that time...
I think the adults (as the majority of them wouldn't have voted Hitler into office had they the choice) living in Frankfurt then were not so fooled...but.
You know. I wasn't there.
So I have tried to set the stage somewhat for Mary Bauermeister who turned 80 years just last month.
I want to share with you a portion of that transcript (where I read that quote). It's from an interview between Timothy Cahill, editor of Art Conservator magazine and Mary Bauermeister...but it will have to wait for tomorrow's post - as today I have droned on long enough.
But - tomorrow you will see why I found this portion fascinating. I think it gives such a wonderful picture of what she was thinking and feeling through years of the creation of much of her work. And. I will search for and insert photographs of the works she mentions in the transcript because I wanted us to have a visual too.
Doesn't that sound like great fun?
Okay!
'Til tomorrow then! Hope you are enjoying your FRIDAY!
~Alex
Thursday, October 16, 2014
A Future Without Fear
But what if we human animals didn't create other things to be afraid of? By "other things" I mean, additional things besides what we would just be afraid of because we're in a biological body that has it's fair share of idiosyncrasies, health-wise.
Just look how scared we are about the ebola virus right now. On top of the things that create fear because of "just being" - why add to that? But humans DO...all the time.
War, for instance. Do we really need to add that to what we would just normally be worried about?
Just curious. If you've been reading this blog for very long you probably have been able to tell a thing or two about me. ONE. I'm not an intellectual. TWO. Not a philosopher. Not a deep thinker really and fairly naïve and somewhat simple and quite literal and probably over serious.
Curious too. One of the reasons I'm writing this blog. I'm curious about the artists who have come before me and about the artists who are here making art now...curious about why they make the art they make.
So. I've been researching each artist listed as having been in the WACK! Art and the Feminist Revolution show in 2007 and I am now to the artists on the list who's last names begin with the letter "B".
Judy Baca is the first artist in the B's.
Baca was born in Los Angeles in 1946 to Mexican-American parents and was raised by her mother, two aunts and her grandmother (who was a shaman, or what would in Mexico be called a curaderisma). You have probably seen her work out in public somewhere because she's predominantly a muralist...and a very prolific one.
In the 70's she brought L.A. street gangs together to paint The Great Wall of LA.
Overall she is responsible for bringing people together to create of 105 murals in the city of Los Angeles alone.
Closer to home, there is a Judy Baca mural in Denver International Airport in the Jeppesen Terminal, Level 5, (Southeast).
And she has an ongoing project that just finished it's latest installment in Canada, called The World Wall a Vision of the Future Without Fear.
This project is an amazing undertaking that started several years ago. On Judy Baca's website is this quote from Frances Pohl describing the project's intent:
"[The World Wall - A Vision of the Future Without Fear] Explores the material and spiritual transformation of an international society seeking peace. During the early stages of the production of this mural Baca read Jonathan Schell’s Fate of the Earth, which argues that we must imagine the eventuality of nuclear war before we can change our destiny. She realized however, that in addition to being able to imagine nuclear destruction, we must also be able to imagine peace, particularly as an active rather than passive concept. The eight 10’ by 30’ panels arranged in a circle that make up The World Wall attempt such imagining."I love that Baca so stridently emphases that what we can imagine, we can make real.
For this project though, she has had her work cut out for her. Take the panel for this project that was to be conceived and painted by a team of artists for the Israeli/Palestinian collaboration panel. This from the 1998 New York Times International article written by Ethan Bronner:
"It was a noble plan: Three peace-loving artists from conflicting groups -- an Israeli Jew, an Israeli Arab and a Palestinian -- would produce a mural depicting a future without fear, a symbolic guide to trying to live together in this disputed land. But the process proved far more tortured than any of them imagined, a microcosm of mistrust and betrayal that mirrored the hostilities they had set out to overcome."
Inheritance Compromise", by artists Ahmed Bweerat, Suliman Monsour and Adi Yekutieli were added in the spring of 1998. You can see some of it in the above photo.
Judy Baca is works with children too, helping them shape their own identities. Check out the video below about her 2013 Emancipation Project:
Hope you have enjoyed learning a bit about this amazing activist/artist, Judy Baca today. She has a fantastic website where you could spend hours learning more about her past and ongoing projects and more about her, of course.
Wishing you a day of making real the best of what you have imagined.
'Til tomorrow!
~Alex
Wednesday, October 15, 2014
Who Are You?
Who are you and how are you defined and who defines who you are and why?
You decide (maybe you decide and maybe someone else decides) and then you can be that. Buy the clothes, listen to the music, drive that type of car and live...there.
If you were standing there in those boots with the others in those other boots, who would you be?
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Eleanor Antin - Carving-A Traditional Sculpture (1972) |
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Eleanor Antin as Eleanora Antinova from "The Ballerina and the Poet" |
These are the questions Eleanor Antin's art works make me think of.
Here is a video of an interview with her (brief) and also her documentary fiction of Eleanora Antinova from the Archives of Modern Art-West Coast Video Art-MOCAtv
Published on Oct 15, 2012. Eleanor Antin uses fictional characters, autobiography, and narrative to invent histories and explore what she calls "the slippery nature of the self." In her video works, Antin uses role-playing and artifice as conceptual devices, adopting archetypal personae—a ballerina, a king, a nurse—in her theatrical dramatizations of identity and representation. In this work of documentary fiction, an archivist attempts to put together the "lost years" of Eleanor Antinova, the once-celebrated black ballerina of Diaghilev's Ballets Russes, when she returned to her native America to eke out a meager living in vaudeville and early cinema. Interview directed and edited by Peter Kirby. Music: "Lieder ohne Worte, Op. 62, MWV U161: No. 6, Allegretto grazioso" by Saulis Dirvanauskas
Hope you have enjoyed your mid-week blog today. :)
'Til tomorrow!
~Alex
Tuesday, October 14, 2014
Hydragrammas in Malta
It's interesting that while I have been educating myself art and art history and artists how much I've been learning. It is fun to share it too and since over three thousand page views have occurred on this blog since I have started it, I figure I'm sharing all this with at least a few people.
If you have read anything this past week you know I've been researching each artist listed as having been in the WACK! Art and the Feminist Revolution show in 2007.
I wonder how many people are turned off by the word "feminist" these days? I wonder how is it defined...
Feminism: (Wikipedia definition) Feminism is a collection of movements and ideologies aimed at defining, establishing, and defending equal political, economic, cultural, and social rights for women. This includes seeking to establish equal opportunities for women in education and employment. A feminist advocates or supports the rights and equality of women.
Okay. I wonder how many people (worldwide) can claim to be a feminist? There is an interesting feminist e-zine online...I found it taking a peek to see if there was any good stories about Islamic feminism and found this written by Caryle Murphy.
That was fun. But. Why have I travelled (in my imagination) to Malta and the National Museum of Fine Arts this morning?
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National Museum of Fine Arts-Malta photo by Frank Vincentz |
Sonia Andrade is a Brazilian artist and finding information about her is a bit tricky (because I am in the U.S. trying to find out information about her and she is Brazilian and so much written about her is in Spanish...). She is considered a "video artist" but she does other types of art too so I have been trying to find out what I can.
Her art is categorized as "Conceptual Art" and she is a pioneer of video art and was in a "groundbreaking exhibition" - the first for video art in Brazil - so I can see why she was included in the WACK! show as an important artist to have there.
From the CLARA Database for Women Artists (yes, this is a fabulous site!) it says:
The work of Brazilian installation artist Sonia Andrade explores the relationship between the spectator and the object through the medium of single-channel video. While her installation pieces also include drawings, photography, objects, and postcards, the use of video allows Andrade to exploit the standardized visual system perpetuated by mass media images. The humor and political commentary which Andrade incorporates into her video work provides a powerful critique of modern media culture.In a more recent article in the Rio (de Janeiro) Times - 2011 - Andrade is described as "one of Brazil’s most important and internationally recognized artists" in this story (by Saira Ansari) which was written to cover a retrospective show of her works given at the Municipal Art Center Hélio Oiticica.
In this story, Saira Ansari mentions that Andrade's Hydragrammas were "presented originally in 1993 at the National Museum of Fine Arts. Where is that? ...I wonder
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Parte da série “Hydragrammas”: inventário arquetípico da arte - photo from Daniela Name's wordpress blog I wish I could translate it... |
Tomorrow I will be learning about Eleanor Antin. I hope you will too. :)
'Til then!
~Alex
Monday, October 13, 2014
Hear Me - the art of Helena Almeida
Well, hello there.
Chantal Akerman was next on the list of artists represented in the show WACK! Art and the Feminist Revolution in 2007.
Was?
I know. I said I'd be talking about all the artists that were represented at the show. However, she is a filmmaker and, while I do think film making is (or can be) art, it is not the type of artist that I wish to discuss in my blog because it is a whole huge wonderful topic in and of itself...and it is, in many ways, a bit of a different business type in the art world.
If you want to read more about Chantal Akerman you might read this microsite webpage published by the Vancouver Art Gallery.
So, after Chantal Akerman, next on the list of artists is Helena Almeida, who is Portuguese and uses the images of herself, or parts of herself, in photographs to create her art.
She started painting in art school and had this issue with the 2 dimensionality of canvas. It was too limited for her and she responded to that limitation by using photographic images in very imaginative ways. She is in all of her artworks but not as "herself" but rather as part of the composition itself.
The simplicity of most of the imagery is a fantasy approaching inkblots sometimes. There is color sometimes, but mostly her work is black and white. The format of these is very large.
My favorite written words about this artist were found on the Helga de Alvear Gallery website:
The importance of Helena Almeida's oeuvre lies in the fact that it is impossible to confine the formal traits of her personal language within the fixed bounds of artistic disciplines and classifying labels. While it is true that the Portuguese artist expresses herself chiefly through photography—usually in a large-scale format and a sober black and white, and a sophisticated economy of compositional elements, the truth is that the photographic shot—taken by her husband Artur Rosa, is the last act in a long and rigorous work process involving a large number of preparatory drawings, diagrams and video recordings.
In point of fact her approach to the work of art is characterized by a complex plastic conception born out of an intimate desire to express herself in a “spatial” order—i.e., a need to transcend the limits of the picture. Photography, painting, drawing and performance come together in the unified field of self-representation, where Almeida's body becomes the instrument used to intervene, communicate and create space—both pictorial and architectural—in phenomenological terms.
Phenome.... ?? ..menological ?? What?
Well...
I hope you are enjoying the beginning of the week as much as I am on this sunny fall day.
'Til tomorrow!
~Alex
Sunday, October 12, 2014
Inspiration Sunday
I hope you are having a fabulous end of the week Sunday today. Enjoy!
"There is a kind of anxiety that arises about a separate culture, a separate group. How can we do that to art history? How can we take one half of the population and make it totally separate and different? Well, the point is, at the time in history when these things are subject to finger-pointing, one has to make an educational analysis. But certainly none of us ever wants to live separately. I mean, we just wanted to bring ourselves to the attention of the other gender. And of course, coming back to the discussion of power, we do live in a patriarchy, and the rules are set for us women, and we need to move, to integrate ourselves into the totality of society, and we need to bring our own point of view with us as we do that." ~Miriam Schapiro 1923- (Oral history interview with Miriam Schapiro, 1989 September 10, Archives of American Art, Smithsonian Institution)
Miriam Shapiro / The Twinning of Adam and Eve in the Garden of Eden / 1989 / 80″ x 116″, (triptych) / Acrylic on Canvas / Flomenhaft Gallery
“It is easy to follow, but it is uninteresting to do easy things. We find out about ourselves only when we take risks, when we challenge and question.”
~Magdalena Abakanowicz 1930-
Magdalena Abakanowicz-Coexistence 2002, burlap, resin
group of 14 pieces 175-215 x 58-65 x 60-90 cm
"Your ego can become an obstacle to your work. If you start believing in your greatness, it is the death of your creativity." ~Marina Abramović 1946-
Marina Abramović
"I see art-making, especially that which comes from the margins of the mainstream, as a site of resistance, a way of interrupting and intervening in those historical and cultural fields that continually exclude me, a sort of gathering of forces on the borders. For the dominant hegemonic stance that has worked to silence and subdue gender and ethnic difference has also silenced difference based on sexual preference." ~Harmony Hammond 1944- (From Women, Art, and Society: Fourth Edition (2007) by Whitney Chadwick)
Harmony Hammond-Affection 1984
"I think the neat thing about my life was that it all started from my experience, and we both know that even if I talk about my intellectual experience or my experience with people—anything outside of my studio—we know that the artist can provide nothing for society unless it comes from within. We really don’t admire artists who ape other artists; we don’t take them seriously. We say, “Ah, yes, we’ve seen this before.” So I think what’s been neat about my life is that I am totally aware that all my experiences come together in the studio, and afterwards I could branch out and share whatever it was that developed from the work in the studio. I could share it with others, and I did that in many, many ways." ~Miriam Schapiro 1923- (Oral history interview with Miriam Schapiro, 1989 September 10, Archives of American Art, Smithsonian Institution)
“I wanted to tell you that art is the most harmless activity of mankind. But I suddenly recalled that art was often used for propaganda purposes by totalitarian systems. I wanted to tell you about the extraordinary sensitivity of an artist, but I recalled that Hitler was a painter and Stalin used to write sonnets...“Each scientific discovery opens doors behind which we are confronted with new closed doors. Art does not solve problems but makes us aware of their existence...” ~Magdalena Abakanowicz 1930-
"I am trying to make art that relates to the deepest and most mythic concerns of human kind and I believe that, at this moment of history, feminism is humanism." ~Judy Chicago 1939-
"Art will remain the most astonishing activity of mankind, born out of struggle between wisdom and madness, between dream and reality, in our mind." ~Magdalena Abakanowicz 1930-
"The function of the artist in a disturbed society is to give awareness of the universe, to ask the right questions, and to elevate the mind." ~Marina Abramović 1946-
That is Inspiration Sunday for this week. Hope you have plans for an extra creative and astonishing week; elevate our minds and ask the right questions :)
'Til tomorrow!
~Alex
Saturday, October 11, 2014
Carla Accardi Day
I am going through the whole list systematically because, otherwise, I may just talk about a few of the artists if I allowed myself to just choose the artists I think I like most. Today is Carla Accardi day. She was born in Italy during war time. Here, I think is a good overview of her - short and sweet which, after researching the history of Mussolini and Marxism in Italy and not really wishing to get into it...I am leaning toward liking best:
Carla Accardi rose to fame as founding member of the 1947 Italian avant-garde movement Forma 1, a group of artists based in Rome who, in the face of Fascism, embraced the principals of Futurism and Marxism. As one of the key figures of abstract art in Italy during the time, Accardi developed an iconic visual lexicon of calligraphic marks that, when combined with her minimalist color palette and dynamic compositions, showcased the endless possibilities of abstraction. In the 1960s, Accardi began painting on Sicofoil, a transparent plastic sheeting used in commercial packaging, instead of canvas. The dynamism in Accardi’s work, as well as her emphasis on non-art materials and simple processes and structures, became a precursor to Arte Povera.Her early paintings were of interlocking geometric forms and she worked to attempt to revolutionize abstraction through the combining of geometric abstraction and gestural painting.
The painters of the "Form 1": Pietro Consagra, Mino Guerrini, Ugo Attardi, Carla Accardi, Achille Perilli, Antonio Sanfilippo and Piero Dorazio
She stopped painting for about a year and then just painted for a while white on black (it was thought this was to explore the relationship between figure and ground).
When she went back to painting, it was with a limited palette (2 colors) and on a plastic material called sicofoil (no longer manufactured) with which she made painted sculptural tent-like forms.
She eventually went back to painting on canvas, still with a limited palette and geometric figures.
Sometimes the quietest and most unassuming exhibitions turn out to be the most fascinating, if not the strangest.
Tucked away on the third floor of Sperone Westwater’s Bowery building, there’s a show titled Post-War Italian Art: Accardi, Dorazio, Fontana, Schifano. That’s it. No jazzy tagline like “Treasures of Proto-Arte Povera” or “Secrets of Euro-Neo-Pop.” Just Post-War Italian Art: Accardi, Dorazio, Fontana, Schifano.
There isn’t even a press release accompanying the listing on the gallery’s website, which is just as well. It’s a plainspoken exhibition whose strengths are apparent only after a period of unhurried observation, however outmoded that may sound. . . . .
Another artist who deals with the art object — how it is made and perceived — is Carla Accardi, who was born in Sicily in 1924 and now lives in Rome. She has several works here, one more radical than the next.
There is a small, patterned green-on-red abstraction in casein on canvas near the gallery entrance called, appropriately, “Verderosso n. 6” (“Green-red no. 6,” 1964). It’s an intriguing painting, but it doesn’t prepare you for “Bianco oro” (“White Gold”), which she made in 1966, hanging on the other side of the room.
Carla Accardi, “Bianco oro” (1966). Enamel on sicofoil mounted on canvas, 25 3/16 x 35 7/16 inches. (Courtesy Sperone Westwater, New York)
The first thing you notice about “Bianco oro” are the cursive strokes of gold-colored varnish rippling outward from the center of the painting; the second thing you notice is that the brushstrokes are casting shadows on the white canvas, which is wrapped in transparent plastic — a material called sicofoil — upon which Accardi has applied the varnish.
Compellingly, what should by all rights be dismissed as cheap effect instead comes off as weirdly, poetically beautiful. The hovering gold brushstrokes, which grace the plastic with a minimalist purity, assert the painting’s thing-ness while their shadows dissolve our sense of it as a solid object. Yes, it’s a trick, but resistance to its artless radiance is futile.
By the following year the canvas support is gone. In “Segni Verdi” (1967), which can translate as “Green Signs,” “Green Signals,” “Green Symbols” or simply “Green Marks,” the painting’s stretcher bars are visible between the strokes of green varnish, which are brushed on in a diagonal, wavelike pattern.
Carla Accardi, “Segni verdi” (1967). Enamel on sicofoil, 63 x 43 5/16 inches(Courtesy Sperone Westwater, New York
The result isn’t quite as engaging as “Bianco oro,” perhaps because it is more literal in its approach to unmasking the art object, but its audacious simplicity can be enjoyed as a lyrical answer to Robert Rauschenberg’s Combines, which approach a similarly self-conscious aesthetic with kitchen-sink aggressiveness. (from Alien Skins: Experimental Italian Painting of the 1960's - 2013, Thomas Micchelli).Hyperallergic is a great website for perspectives about art in today's world. I hope you check out their site.
That's all I have for you today. Hope you are enjoying your weekend!
'Til tomorrow!
~Alex
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